ברכות ג׳Berakhot 3

Mishnah 1א׳

מִי שֶׁמֵּתוֹ מוּטָל לְפָנָיו, פָּטוּר מִקְּרִיאַת שְׁמַע, מִן הַתְּפִלָּה וּמִן הַתְּפִלִּין. נוֹשְׂאֵי הַמִּטָּה וְחִלּוּפֵיהֶן וְחִלּוּפֵי חִלּוּפֵיהֶן, אֶת שֶׁלִּפְנֵי הַמִּטָּה וְאֶת שֶׁלְּאַחַר הַמִּטָּה, אֶת שֶׁלַּמִּטָּה צֹרֶךְ בָּהֶן פְּטוּרִים, וְאֶת שֶׁאֵין לַמִּטָּה צֹרֶךְ בָּהֶן חַיָּבִין. אֵלּוּ וָאֵלּוּ פְּטוּרִים מִן הַתְּפִלָּה:

One whose dead lies before him, he is exempt from reciting the Shema, from saying Shemoneh Esrei and from wearing tefillin. The pall bearers and their replacements and the replacements of the replacements, regardless of whether they are in the front or in the back of the casket: those that are needed to carry the casket are exempt, and those that are not needed to carry the casket are obligated [to recite Shema]. These and those are exempt from reciting Shemoneh Esrei.

Mishnah 2ב׳

קָבְרוּ אֶת הַמֵּת וְחָזְרוּ, אִם יְכוֹלִין לְהַתְחִיל וְלִגְמֹר עַד שֶׁלֹּא יַגִּיעוּ לַשּׁוּרָה, יַתְחִילוּ. וְאִם לָאו, לֹא יַתְחִילוּ. הָעוֹמְדִים בַּשּׁוּרָה, הַפְּנִימִים פְּטוּרִים, וְהַחִיצוֹנִים חַיָּבִין:

When they have buried the dead and returned: If they are able to start and to finish before they reach the [place where they stand in a] line, they should start. If not, they should not start. As for those standing in a line, the ones standing on the inside are exempt and the ones standing on the outside are obligated.

Mishnah 3ג׳

נָשִׁים וַעֲבָדִים וּקְטַנִּים פְּטוּרִין מִקְּרִיאַת שְׁמַע וּמִן הַתְּפִלִּין, וְחַיָּבִין בִּתְפִלָּה וּבִמְזוּזָה, וּבְבִרְכַּת הַמָּזוֹן:

Women, slaves, and minors are exempt from reciting Shema and from tefillin and are obligated in [reciting] Shemoneh Esrei and in [affixing a] Mezuzah and in [reciting] Birkat HaMazon.

Mishnah 4ד׳

בַּעַל קֶרִי מְהַרְהֵר בְּלִבּוֹ וְאֵינוֹ מְבָרֵךְ, לֹא לְפָנֶיהָ וְלֹא לְאַחֲרֶיהָ. וְעַל הַמָּזוֹן מְבָרֵךְ לְאַחֲרָיו, וְאֵינוֹ מְבָרֵךְ לְפָנָיו. רַבִּי יְהוּדָה אוֹמֵר, מְבָרֵךְ לִפְנֵיהֶם וּלְאַחֲרֵיהֶם:

A Ba'al Keri [someone subject to a certain form of ritual impurity] should recite Shema in his mind and should not bless [its blessings whatsoever], not before and not after it. And on food he should bless after it and not bless before it. Rabbi Yehudah says: He should bless before and after them [Shema and food].

Mishnah 5ה׳

הָיָה עוֹמֵד בַּתְּפִלָּה, וְנִזְכַּר שֶׁהוּא בַעַל קְרִי, לֹא יַפְסִיק, אֶלָּא יְקַצֵּר. יָרַד לִטְבֹּל, אִם יָכוֹל לַעֲלוֹת וּלְהִתְכַּסּוֹת וְלִקְרוֹת עַד שֶׁלֹּא תָנֵץ הַחַמָּה, יַעֲלֶה וְיִתְכַּסֶּה וְיִקְרָא. וְאִם לָאו, יִתְכַּסֶּה בַמַּיִם וְיִקְרָא. אֲבָל לֹא יִתְכַּסֶּה, לֹא בַמַּיִם הָרָעִים וְלֹא בְמֵי הַמִּשְׁרָה, עַד שֶׁיַּטִּיל לְתוֹכָן מָיִם. וְכַמָּה יַרְחִיק מֵהֶם וּמִן הַצּוֹאָה, אַרְבַּע אַמּוֹת:

If he was standing in prayer and remembered that he is a Ba'al Keri, he should not stop, but rather abridge [the prayer]. If he went down to immerse [himself], if he is able to go up and to cover himself and to recite [Shema] before and do it before sunrise, he should go up and cover himself and recite. And if not, he should cover himself in water and recite. But he should not cover himself in foul waters and not in waters of soaking [flax] until he puts [more] water into them. And how far must he distance himself from them and from excrement? Four cubits.

Mishnah 6ו׳

זָב שֶׁרָאָה קְרִי, וְנִדָּה שֶׁפָּלְטָה שִׁכְבַת זֶרַע, וְהַמְשַׁמֶּשֶׁת שֶׁרָאֲתָה נִדָּה, צְרִיכִין טְבִילָה, וְרַבִּי יְהוּדָה פּוֹטֵר:

A Zav [someone subject to a certain form of ritual impurity] who saw a seminal emission, and a Niddah [someone subject to a different form of ritual impurity] who discharged semen from sexual relations, and a woman having sexual relations who saw menstrual blood, require [ritual] immersion. And Rabbi Yehudah exempts them.