אֱלֹהִים Elohim
Every place this Name stands — 2,598 occurrences in the Tanakh, in canonical order, first appearance to last. These are the words the lexicon carries under this Name, counting every form the text writes it in — with a particle fused to the front, or bound to what follows — which is the number on the list.
The Name of the first verse of the Torah, and the Name under which God creates and judges: the tradition reads Elohim as the measure of judgement and the four-letter Name as the measure of mercy. Its form is plural and its verb is singular. The Rambam's list names it, and the possessive Elohai — my God — alongside it.
וַיֹּאמֶר אֲמַצְיָהוּ לְאִישׁ הָאֱלֹהִים וּמַֽה־לַּעֲשׂוֹת לִמְאַת הַכִּכָּר אֲשֶׁר נָתַתִּי לִגְדוּד יִשְׂרָאֵל וַיֹּאמֶר אִישׁ הָֽאֱלֹהִים יֵשׁ לַֽיהוָה לָתֶת לְךָ הַרְבֵּה מִזֶּֽה
And Amaziah said to the man of God: ‘But what shall we do for the hundred talents which I have given to the army of Israel?’ And the man of God answered: ‘The LORD is able to give thee much more than this.’
וַיְהִי אַחֲרֵי בוֹא אֲמַצְיָהוּ מֵֽהַכּוֹת אֶת־אֲדוֹמִים וַיָּבֵא אֶת־אֱלֹהֵי בְּנֵי שֵׂעִיר וַיַּֽעֲמִידֵם לוֹ לֵאלֹהִים וְלִפְנֵיהֶם יִֽשְׁתַּחֲוֶה וְלָהֶם יְקַטֵּֽר
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and prostrated himself before them, and offered unto them.
וַיְהִי אַחֲרֵי בוֹא אֲמַצְיָהוּ מֵֽהַכּוֹת אֶת־אֲדוֹמִים וַיָּבֵא אֶת־אֱלֹהֵי בְּנֵי שֵׂעִיר וַיַּֽעֲמִידֵם לוֹ לֵאלֹהִים וְלִפְנֵיהֶם יִֽשְׁתַּחֲוֶה וְלָהֶם יְקַטֵּֽר
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and prostrated himself before them, and offered unto them.
וַיִּֽחַר־אַף יְהוָה בַּאֲמַצְיָהוּ וַיִּשְׁלַח אֵלָיו נָבִיא וַיֹּאמֶר לוֹ לָמָּה דָרַשְׁתָּ אֶת־אֱלֹהֵי הָעָם אֲשֶׁר לֹא־הִצִּילוּ אֶת־עַמָּם מִיָּדֶֽךָ
Wherefore the anger of the LORD was kindled against Amaziah, and He sent unto him a prophet, who said unto him: ‘Why hast thou sought after the gods of the people, which have not delivered their own people out of thy hand?’
וַיְהִי בְּדַבְּרוֹ אֵלָיו וַיֹּאמֶר לוֹ הַלְיוֹעֵץ לַמֶּלֶךְ נְתַנּוּךָ חֲדַל־לְךָ לָמָּה יַכּוּךָ וַיֶּחְדַּל הַנָּבִיא וַיֹּאמֶר יָדַעְתִּי כִּֽי־יָעַץ אֱלֹהִים לְהַשְׁחִיתֶךָ כִּֽי־עָשִׂיתָ זֹּאת וְלֹא שָׁמַעְתָּ לַעֲצָתִֽי
And it came to pass, as he talked with him, that [the king] said unto him: ‘Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten?’ Then the prophet forbore, and said: ‘I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.’
וְלֹא־שָׁמַע אֲמַצְיָהוּ כִּי מֵהָֽאֱלֹהִים הִיא לְמַעַן תִּתָּם בְּיָד כִּי דָֽרְשׁוּ אֵת אֱלֹהֵי אֱדֽוֹם
But Amaziah would not hear; for it was of God, that He might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.
וְלֹא־שָׁמַע אֲמַצְיָהוּ כִּי מֵהָֽאֱלֹהִים הִיא לְמַעַן תִּתָּם בְּיָד כִּי דָֽרְשׁוּ אֵת אֱלֹהֵי אֱדֽוֹם
But Amaziah would not hear; for it was of God, that He might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.
וְכָֽל־הַזָּהָב וְהַכֶּסֶף וְאֵת כָּל־הַכֵּלִים הַנִּמְצְאִים בְּבֵית־הָאֱלֹהִים עִם־עֹבֵד אֱדוֹם וְאֶת־אֹצְרוֹת בֵּית הַמֶּלֶךְ וְאֵת בְּנֵי הַתַּֽעֲרֻבוֹת וַיָּשָׁב שֹׁמְרֽוֹן
And [he took] all the gold and silver, and all the vessels that were found in the house of God with Obed-edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
וַיְהִי לִדְרֹשׁ אֱלֹהִים בִּימֵי זְכַרְיָהוּ הַמֵּבִין בִּרְאֹת הָאֱלֹהִים וּבִימֵי דָּרְשׁוֹ אֶת־יְהוָה הִצְלִיחוֹ הָאֱלֹהִֽים
And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him to prosper.
וַיְהִי לִדְרֹשׁ אֱלֹהִים בִּימֵי זְכַרְיָהוּ הַמֵּבִין בִּרְאֹת הָאֱלֹהִים וּבִימֵי דָּרְשׁוֹ אֶת־יְהוָה הִצְלִיחוֹ הָאֱלֹהִֽים
And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him to prosper.
וַיְהִי לִדְרֹשׁ אֱלֹהִים בִּימֵי זְכַרְיָהוּ הַמֵּבִין בִּרְאֹת הָאֱלֹהִים וּבִימֵי דָּרְשׁוֹ אֶת־יְהוָה הִצְלִיחוֹ הָאֱלֹהִֽים
And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God; and as long as he sought the LORD, God made him to prosper.
וַיַּעְזְרֵהוּ הָֽאֱלֹהִים עַל־פְּלִשְׁתִּים וְעַל־הערביים הַיֹּשְׁבִים בְּגוּר־בָּעַל וְהַמְּעוּנִֽים
And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.
וּכְחֶזְקָתוֹ גָּבַהּ לִבּוֹ עַד־לְהַשְׁחִית וַיִּמְעַל בַּיהוָה אֱלֹהָיו וַיָּבֹא אֶל־הֵיכַל יְהוָה לְהַקְטִיר עַל־מִזְבַּח הַקְּטֹֽרֶת
But when he was strong, his heart was lifted up so that he did corruptly, and he trespassed against the LORD his God; for he went into the temple of the LORD to burn incense upon the altar of incense.
וַיַּעַמְדוּ עַל־עֻזִּיָּהוּ הַמֶּלֶךְ וַיֹּאמְרוּ לוֹ לֹא־לְךָ עֻזִּיָּהוּ לְהַקְטִיר לַֽיהוָה כִּי לַכֹּהֲנִים בְּנֵי־אַהֲרֹן הַמְקֻדָּשִׁים לְהַקְטִיר צֵא מִן־הַמִּקְדָּשׁ כִּי מָעַלְתָּ וְלֹֽא־לְךָ לְכָבוֹד מֵיְהוָה אֱלֹהִֽים
and they withstood Uzziah the king, and said unto him: ‘It pertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron that are consecrated it pertaineth to burn incense; go out of the sanctuary; for thou hast trespassed; neither shall it be for thy honour from the LORD God.’
וַיִּתְחַזֵּק יוֹתָם כִּי הֵכִין דְּרָכָיו לִפְנֵי יְהוָה אֱלֹהָֽיו
So Jotham became mighty, because he ordered his ways before the LORD his God.
וַֽיִּתְּנֵהוּ יְהוָה אֱלֹהָיו בְּיַד מֶלֶךְ אֲרָם וַיַּכּוּ־בוֹ וַיִּשְׁבּוּ מִמֶּנּוּ שִׁבְיָה גְדוֹלָה וַיָּבִיאוּ דַּרְמָשֶׂק וְגַם בְּיַד־מֶלֶךְ יִשְׂרָאֵל נִתָּן וַיַּךְ־בּוֹ מַכָּה גְדוֹלָֽה
Wherefore the LORD his God delivered him into the hand of the king of Aram; and they smote him, and carried away of his a great multitude of captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
וַיַּהֲרֹג פֶּקַח בֶּן־רְמַלְיָהוּ בִּֽיהוּדָה מֵאָה וְעֶשְׂרִים אֶלֶף בְּיוֹם אֶחָד הַכֹּל בְּנֵי־חָיִל בְּעָזְבָם אֶת־יְהוָה אֱלֹהֵי אֲבוֹתָֽם
For Pekah the son of Remaliah slew in Judah a hundred and twenty thousand in one day, all of them valiant men; because they had forsaken the LORD, the God of their fathers.
וְשָׁם הָיָה נָבִיא לַֽיהוָה עֹדֵד שְׁמוֹ וַיֵּצֵא לִפְנֵי הַצָּבָא הַבָּא לְשֹׁמְרוֹן וַיֹּאמֶר לָהֶם הִנֵּה בַּחֲמַת יְהוָה אֱלֹהֵֽי־אֲבוֹתֵיכֶם עַל־יְהוּדָה נְתָנָם בְּיֶדְכֶם וַתַּֽהַרְגוּ־בָם בְזַעַף עַד לַשָּׁמַיִם הִגִּֽיעַ
But a prophet of the LORD was there, whose name was Oded; and he went out to meet the host that came to Samaria, and said unto them: ‘Behold, because the LORD, the God of your fathers, was wroth with Judah, He hath delivered them into your hand, and ye have slain them in a rage which hath reached up unto heaven.
וְעַתָּה בְּנֵֽי־יְהוּדָה וִֽירוּשָׁלִַם אַתֶּם אֹמְרִים לִכְבֹּשׁ לַעֲבָדִים וְלִשְׁפָחוֹת לָכֶם הֲלֹא רַק־אַתֶּם עִמָּכֶם אֲשָׁמוֹת לַיהוָה אֱלֹהֵיכֶֽם
And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God?
וַיִּזְבַּח לֵֽאלֹהֵי דַרְמֶשֶׂק הַמַּכִּים בּוֹ וַיֹּאמֶר כִּי אֱלֹהֵי מַלְכֵֽי־אֲרָם הֵם מַעְזְרִים אוֹתָם לָהֶם אֲזַבֵּחַ וְיַעְזְרוּנִי וְהֵם הָֽיוּ־לוֹ לְהַכְשִׁילוֹ וּלְכָל־יִשְׂרָאֵֽל
For he sacrificed unto the gods of Damascus, which smote him; and he said: ‘Because the gods of the kings of Aram helped them, therefore will I sacrifice to them, that they may help me.’ But they were the ruin of him, and of all Israel.
וַיִּזְבַּח לֵֽאלֹהֵי דַרְמֶשֶׂק הַמַּכִּים בּוֹ וַיֹּאמֶר כִּי אֱלֹהֵי מַלְכֵֽי־אֲרָם הֵם מַעְזְרִים אוֹתָם לָהֶם אֲזַבֵּחַ וְיַעְזְרוּנִי וְהֵם הָֽיוּ־לוֹ לְהַכְשִׁילוֹ וּלְכָל־יִשְׂרָאֵֽל
For he sacrificed unto the gods of Damascus, which smote him; and he said: ‘Because the gods of the kings of Aram helped them, therefore will I sacrifice to them, that they may help me.’ But they were the ruin of him, and of all Israel.
וַיֶּאֱסֹף אָחָז אֶת־כְּלֵי בֵית־הָֽאֱלֹהִים וַיְקַצֵּץ אֶת־כְּלֵי בֵית־הָֽאֱלֹהִים וַיִּסְגֹּר אֶת־דַּלְתוֹת בֵּית־יְהוָה וַיַּעַשׂ לוֹ מִזְבְּחוֹת בְּכָל־פִּנָּה בִּירוּשָׁלִָֽם
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD; and he made him altars in every corner of Jerusalem.
וַיֶּאֱסֹף אָחָז אֶת־כְּלֵי בֵית־הָֽאֱלֹהִים וַיְקַצֵּץ אֶת־כְּלֵי בֵית־הָֽאֱלֹהִים וַיִּסְגֹּר אֶת־דַּלְתוֹת בֵּית־יְהוָה וַיַּעַשׂ לוֹ מִזְבְּחוֹת בְּכָל־פִּנָּה בִּירוּשָׁלִָֽם
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD; and he made him altars in every corner of Jerusalem.
וּבְכָל־עִיר וָעִיר לִֽיהוּדָה עָשָׂה בָמוֹת לְקַטֵּר לֵֽאלֹהִים אֲחֵרִים וַיַּכְעֵס אֶת־יְהוָה אֱלֹהֵי אֲבֹתָֽיו
And in every city of Judah he made high places to offer unto other gods, and provoked the LORD, the God of his fathers.
וּבְכָל־עִיר וָעִיר לִֽיהוּדָה עָשָׂה בָמוֹת לְקַטֵּר לֵֽאלֹהִים אֲחֵרִים וַיַּכְעֵס אֶת־יְהוָה אֱלֹהֵי אֲבֹתָֽיו
And in every city of Judah he made high places to offer unto other gods, and provoked the LORD, the God of his fathers.
וַיֹּאמֶר לָהֶם שְׁמָעוּנִי הַלְוִיִּם עַתָּה הִֽתְקַדְּשׁוּ וְקַדְּשׁוּ אֶת־בֵּית יְהוָה אֱלֹהֵי אֲבֹתֵיכֶם וְהוֹצִיאוּ אֶת־הַנִּדָּה מִן־הַקֹּֽדֶשׁ
and said unto them: ‘Hear me, ye Levites: now sanctify yourselves, and sanctify the house of the LORD, the God of your fathers, and carry forth the filthiness out of the holy place.
כִּֽי־מָעֲלוּ אֲבֹתֵינוּ וְעָשׂוּ הָרַע בְּעֵינֵי יְהוָֽה־אֱלֹהֵינוּ וַיַּֽעַזְבֻהוּ וַיַּסֵּבּוּ פְנֵיהֶם מִמִּשְׁכַּן יְהוָה וַיִּתְּנוּ־עֹֽרֶף
For our fathers have acted treacherously, and done that which was evil in the sight of the LORD our God, and have forsaken Him, and have turned away their faces from the habitation of the LORD, and turned their backs.
גַּם סָֽגְרוּ דַּלְתוֹת הָאוּלָם וַיְכַבּוּ אֶת־הַנֵּרוֹת וּקְטֹרֶת לֹא הִקְטִירוּ וְעֹלָה לֹא־הֶעֱלוּ בַקֹּדֶשׁ לֵאלֹהֵי יִשְׂרָאֵֽל
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
עַתָּה עִם־לְבָבִי לִכְרוֹת בְּרִית לַיהוָה אֱלֹהֵי יִשְׂרָאֵל וְיָשֹׁב מִמֶּנּוּ חֲרוֹן אַפּֽוֹ
Now it is in my heart to make a covenant with the LORD, the God of Israel, that His fierce anger may turn away from us.
וַיִּשְׂמַח יְחִזְקִיָּהוּ וְכָל־הָעָם עַל הַהֵכִין הָאֱלֹהִים לָעָם כִּי בְּפִתְאֹם הָיָה הַדָּבָֽר
And Hezekiah rejoiced, and all the people, because of that which God had prepared for the people; for the thing was done suddenly.
וַיִּשְׁלַח יְחִזְקִיָּהוּ עַל־כָּל־יִשְׂרָאֵל וִֽיהוּדָה וְגַֽם־אִגְּרוֹת כָּתַב עַל־אֶפְרַיִם וּמְנַשֶּׁה לָבוֹא לְבֵית־יְהוָה בִּֽירוּשָׁלִָם לַעֲשׂוֹת פֶּסַח לַיהוָה אֱלֹהֵי יִשְׂרָאֵֽל
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD, the God of Israel.
וַיַּֽעֲמִידוּ דָבָר לְהַעֲבִיר קוֹל בְּכָל־יִשְׂרָאֵל מִבְּאֵֽר־שֶׁבַע וְעַד־דָּן לָבוֹא לַעֲשׂוֹת פֶּסַח לַיהוָה אֱלֹהֵֽי־יִשְׂרָאֵל בִּירוּשָׁלִָם כִּי לֹא לָרֹב עָשׂוּ כַּכָּתֽוּב
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD, the God of Israel, at Jerusalem; for they had not kept it in great numbers according as it is written.
וַיֵּלְכוּ הָרָצִים בָּֽאִגְּרוֹת מִיַּד הַמֶּלֶךְ וְשָׂרָיו בְּכָל־יִשְׂרָאֵל וִֽיהוּדָה וּכְמִצְוַת הַמֶּלֶךְ לֵאמֹר בְּנֵי יִשְׂרָאֵל שׁוּבוּ אֶל־יְהוָה אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל וְיָשֹׁב אֶל־הַפְּלֵיטָה הַנִּשְׁאֶרֶת לָכֶם מִכַּף מַלְכֵי אַשּֽׁוּר
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying: ‘Ye children of Israel, turn back unto the LORD, the God of Abraham, Isaac, and Israel, that He may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
וְאַל־תִּֽהְיוּ כַּאֲבֽוֹתֵיכֶם וְכַאֲחֵיכֶם אֲשֶׁר מָעֲלוּ בַּיהוָה אֱלֹהֵי אֲבוֹתֵיהֶם וַיִּתְּנֵם לְשַׁמָּה כַּאֲשֶׁר אַתֶּם רֹאִֽים
And be not ye like your fathers, and like your brethren, who acted treacherously against the LORD, the God of their fathers, so that He delivered them to be an astonishment, as ye see.
עַתָּה אַל־תַּקְשׁוּ עָרְפְּכֶם כַּאֲבוֹתֵיכֶם תְּנוּ־יָד לַיהוָה וּבֹאוּ לְמִקְדָּשׁוֹ אֲשֶׁר הִקְדִּישׁ לְעוֹלָם וְעִבְדוּ אֶת־יְהוָה אֱלֹהֵיכֶם וְיָשֹׁב מִכֶּם חֲרוֹן אַפּֽוֹ
Now be ye not stiffnecked, as your fathers were; but yield yourselves unto the LORD, and enter into His sanctuary, which He hath sanctified for ever, and serve the LORD your God, that His fierce anger may turn away from you.
כִּי בְשׁוּבְכֶם עַל־יְהוָה אֲחֵיכֶם וּבְנֵיכֶם לְרַחֲמִים לִפְנֵי שֽׁוֹבֵיהֶם וְלָשׁוּב לָאָרֶץ הַזֹּאת כִּֽי־חַנּוּן וְרַחוּם יְהוָה אֱלֹהֵיכֶם וְלֹא־יָסִיר פָּנִים מִכֶּם אִם־תָּשׁוּבוּ אֵלָֽיו
For if ye turn back unto the LORD, your brethren and your children shall find compassion before them that led them captive, and shall come back into this land; for the LORD your God is gracious and merciful, and will not turn away His face from you, if ye return unto Him.’
גַּם בִּיהוּדָה הָֽיְתָה יַד הָאֱלֹהִים לָתֵת לָהֶם לֵב אֶחָד לַעֲשׂוֹת מִצְוַת הַמֶּלֶךְ וְהַשָּׂרִים בִּדְבַר יְהוָֽה
Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.
וַיַּֽעַמְדוּ עַל־עָמְדָם כְּמִשְׁפָּטָם כְּתוֹרַת מֹשֶׁה אִישׁ־הָאֱלֹהִים הַכֹּֽהֲנִים זֹרְקִים אֶת־הַדָּם מִיַּד הַלְוִיִּֽם
And they stood in their place after their order, according to the law of Moses the man of God; the priests dashed the blood, which they received of the hand of the Levites.
כָּל־לְבָבוֹ הֵכִין לִדְרוֹשׁ הָאֱלֹהִים יְהוָה אֱלֹהֵי אֲבוֹתָיו וְלֹא כְּטָהֳרַת הַקֹּֽדֶשׁ
every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.’
כָּל־לְבָבוֹ הֵכִין לִדְרוֹשׁ הָאֱלֹהִים יְהוָה אֱלֹהֵי אֲבוֹתָיו וְלֹא כְּטָהֳרַת הַקֹּֽדֶשׁ
every one that setteth his heart to seek God, the LORD, the God of his fathers, though [he be] not [cleansed] according to the purification that pertaineth to holy things.’
וַיְדַבֵּר יְחִזְקִיָּהוּ עַל־לֵב כָּל־הַלְוִיִּם הַמַּשְׂכִּילִים שֵֽׂכֶל־טוֹב לַיהוָה וַיֹּאכְלוּ אֶת־הַמּוֹעֵד שִׁבְעַת הַיָּמִים מְזַבְּחִים זִבְחֵי שְׁלָמִים וּמִתְוַדִּים לַיהוָה אֱלֹהֵי אֲבוֹתֵיהֶֽם
And Hezekiah spoke encouragingly unto all the Levites that were well skilled in the service of the LORD. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and giving thanks to the LORD, the God of their fathers.
וּבְנֵי יִשְׂרָאֵל וִֽיהוּדָה הַיּֽוֹשְׁבִים בְּעָרֵי יְהוּדָה גַּם־הֵם מַעְשַׂר בָּקָר וָצֹאן וּמַעְשַׂר קָֽדָשִׁים הַמְקֻדָּשִׁים לַיהוָה אֱלֹהֵיהֶם הֵבִיאוּ וַֽיִּתְּנוּ עֲרֵמוֹת עֲרֵמֽוֹת
And the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of hallowed things which were hallowed unto the LORD their God, and laid them by heaps.
וִֽיחִיאֵל וַעֲזַזְיָהוּ וְנַחַת וַעֲשָׂהאֵל וִֽירִימוֹת וְיוֹזָבָד וֶאֱלִיאֵל וְיִסְמַכְיָהוּ וּמַחַת וּבְנָיָהוּ פְּקִידִים מִיַּד כונניהו וְשִׁמְעִי אָחִיו בְּמִפְקַד יְחִזְקִיָּהוּ הַמֶּלֶךְ וַעֲזַרְיָהוּ נְגִיד בֵּית־הָאֱלֹהִֽים
And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king, and Azariah the ruler of the house of God.
וְקוֹרֵא בֶן־יִמְנָה הַלֵּוִי הַשּׁוֹעֵר לַמִּזְרָחָה עַל נִדְבוֹת הָאֱלֹהִים לָתֵת תְּרוּמַת יְהוָה וְקָדְשֵׁי הַקֳּדָשִֽׁים
And Kore the son of Imnah the Levite, the porter at the east gate, was over the freewill-offerings of God, to distribute the offerings of the LORD, and the most holy things.
וַיַּעַשׂ כָּזֹאת יְחִזְקִיָּהוּ בְּכָל־יְהוּדָה וַיַּעַשׂ הַטּוֹב וְהַיָּשָׁר וְהָאֱמֶת לִפְנֵי יְהוָה אֱלֹהָֽיו
And thus did Hezekiah throughout all Judah; and he wrought that which was good and right and faithful before the LORD his God.
וּבְכָֽל־מַעֲשֶׂה אֲשֶׁר־הֵחֵל בַּעֲבוֹדַת בֵּית־הָאֱלֹהִים וּבַתּוֹרָה וּבַמִּצְוָה לִדְרֹשׁ לֵֽאלֹהָיו בְּכָל־לְבָבוֹ עָשָׂה וְהִצְלִֽיחַ
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
וּבְכָֽל־מַעֲשֶׂה אֲשֶׁר־הֵחֵל בַּעֲבוֹדַת בֵּית־הָאֱלֹהִים וּבַתּוֹרָה וּבַמִּצְוָה לִדְרֹשׁ לֵֽאלֹהָיו בְּכָל־לְבָבוֹ עָשָׂה וְהִצְלִֽיחַ
And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
עִמּוֹ זְרוֹעַ בָּשָׂר וְעִמָּנוּ יְהוָה אֱלֹהֵינוּ לְעָזְרֵנוּ וּלְהִלָּחֵם מִלְחֲמֹתֵנוּ וַיִּסָּמְכוּ הָעָם עַל־דִּבְרֵי יְחִזְקִיָּהוּ מֶֽלֶךְ־יְהוּדָֽה
with him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles.’ And the people rested themselves upon the words of Hezekiah king of Judah.
הֲלֹא יְחִזְקִיָּהוּ מַסִּית אֶתְכֶם לָתֵת אֶתְכֶם לָמוּת בְּרָעָב וּבְצָמָא לֵאמֹר יְהוָה אֱלֹהֵינוּ יַצִּילֵנוּ מִכַּף מֶלֶךְ אַשּֽׁוּר
Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying: The LORD our God will deliver us out of the hand of the king of Assyria?
הֲלֹא תֵדְעוּ מֶה עָשִׂיתִי אֲנִי וַאֲבוֹתַי לְכֹל עַמֵּי הָאֲרָצוֹת הֲיָכוֹל יָֽכְלוּ אֱלֹהֵי גּוֹיֵ הָאֲרָצוֹת לְהַצִּיל אֶת־אַרְצָם מִיָּדִֽי
Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
A spelling is not a name. As the Name it is counted 2,598 times in the Tanakh; the written word אלהים stands 679 times in the corpus. The Name is written bound to what follows it, or to whom it belongs, far more often than it is written bare: the God of Avraham, your God, our God, and the form that carries the article. Each of those is its own word and the bare spelling matches none of them.
See all 679 occurrences of the spelling אלהים →