אֱלֹהִים Elohim
Every place this Name stands — 2,598 occurrences in the Tanakh, in canonical order, first appearance to last. These are the words the lexicon carries under this Name, counting every form the text writes it in — with a particle fused to the front, or bound to what follows — which is the number on the list.
The Name of the first verse of the Torah, and the Name under which God creates and judges: the tradition reads Elohim as the measure of judgement and the four-letter Name as the measure of mercy. Its form is plural and its verb is singular. The Rambam's list names it, and the possessive Elohai — my God — alongside it.
אָמַרְתִּֽי אֲנִי בְּלִבִּי עַל־דִּבְרַת בְּנֵי הָאָדָם לְבָרָם הָאֱלֹהִים וְלִרְאוֹת שְׁהֶם־בְּהֵמָה הֵמָּה לָהֶֽם
I said in my heart: ‘It is because of the sons of men, that God may sift them, and that they may see that they themselves are but as beasts.’
שְׁמֹר רגליך כַּאֲשֶׁר תֵּלֵךְ אֶל־בֵּית הָאֱלֹהִים וְקָרוֹב לִשְׁמֹעַ מִתֵּת הַכְּסִילִים זָבַח כִּֽי־אֵינָם יוֹדְעִים לַעֲשׂוֹת רָֽע
Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.
אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ עַֽל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּֽים
Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.
אַל־תְּבַהֵל עַל־פִּיךָ וְלִבְּךָ אַל־יְמַהֵר לְהוֹצִיא דָבָר לִפְנֵי הָאֱלֹהִים כִּי הָאֱלֹהִים בַּשָּׁמַיִם וְאַתָּה עַל־הָאָרֶץ עַֽל־כֵּן יִהְיוּ דְבָרֶיךָ מְעַטִּֽים
Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.
כַּאֲשֶׁר תִּדֹּר נֶדֶר לֵֽאלֹהִים אַל־תְּאַחֵר לְשַׁלְּמוֹ כִּי אֵין חֵפֶץ בַּכְּסִילִים אֵת אֲשֶׁר־תִּדֹּר שַׁלֵּֽם
When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.
אַל־תִּתֵּן אֶת־פִּיךָ לַחֲטִיא אֶת־בְּשָׂרֶךָ וְאַל־תֹּאמַר לִפְנֵי הַמַּלְאָךְ כִּי שְׁגָגָה הִיא לָמָּה יִקְצֹף הָֽאֱלֹהִים עַל־קוֹלֶךָ וְחִבֵּל אֶת־מַעֲשֵׂה יָדֶֽיךָ
Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?
כִּי בְרֹב חֲלֹמוֹת וַהֲבָלִים וּדְבָרִים הַרְבֵּה כִּי אֶת־הָאֱלֹהִים יְרָֽא
For through the multitude of dreams and vanities there are also many words; but fear thou God.
הִנֵּה אֲשֶׁר־רָאִיתִי אָנִי טוֹב אֲשֶׁר־יָפֶה לֶֽאֶכוֹל־וְלִשְׁתּוֹת וְלִרְאוֹת טוֹבָה בְּכָל־עֲמָלוֹ שֶׁיַּעֲמֹל תַּֽחַת־הַשֶּׁמֶשׁ מִסְפַּר יְמֵי־חיו אֲשֶׁר־נָֽתַן־לוֹ הָאֱלֹהִים כִּי־הוּא חֶלְקֽוֹ
Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.
גַּם כָּֽל־הָאָדָם אֲשֶׁר נָֽתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִֽיא
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God.
גַּם כָּֽל־הָאָדָם אֲשֶׁר נָֽתַן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְהִשְׁלִיטוֹ לֶאֱכֹל מִמֶּנּוּ וְלָשֵׂאת אֶת־חֶלְקוֹ וְלִשְׂמֹחַ בַּעֲמָלוֹ זֹה מַתַּת אֱלֹהִים הִֽיא
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour—this is the gift of God.
כִּי לֹא הַרְבֵּה יִזְכֹּר אֶת־יְמֵי חַיָּיו כִּי הָאֱלֹהִים מַעֲנֶה בְּשִׂמְחַת לִבּֽוֹ
For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.
אִישׁ אֲשֶׁר יִתֶּן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְכָבוֹד וְֽאֵינֶנּוּ חָסֵר לְנַפְשׁוֹ מִכֹּל אֲשֶׁר־יִתְאַוֶּה וְלֹֽא־יַשְׁלִיטֶנּוּ הָֽאֱלֹהִים לֶאֱכֹל מִמֶּנּוּ כִּי אִישׁ נָכְרִי יֹֽאכֲלֶנּוּ זֶה הֶבֶל וָחֳלִי רָע הֽוּא
a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
אִישׁ אֲשֶׁר יִתֶּן־לוֹ הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְכָבוֹד וְֽאֵינֶנּוּ חָסֵר לְנַפְשׁוֹ מִכֹּל אֲשֶׁר־יִתְאַוֶּה וְלֹֽא־יַשְׁלִיטֶנּוּ הָֽאֱלֹהִים לֶאֱכֹל מִמֶּנּוּ כִּי אִישׁ נָכְרִי יֹֽאכֲלֶנּוּ זֶה הֶבֶל וָחֳלִי רָע הֽוּא
a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
רְאֵה אֶת־מַעֲשֵׂה הָאֱלֹהִים כִּי מִי יוּכַל לְתַקֵּן אֵת אֲשֶׁר עִוְּתֽוֹ
Consider the work of God; for who can make that straight, which He hath made crooked?
בְּיוֹם טוֹבָה הֱיֵה בְטוֹב וּבְיוֹם רָעָה רְאֵה גַּם אֶת־זֶה לְעֻמַּת־זֶה עָשָׂה הָֽאֱלֹהִים עַל־דִּבְרַת שֶׁלֹּא יִמְצָא הָֽאָדָם אַחֲרָיו מְאֽוּמָה
In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him.
טוֹב אֲשֶׁר תֶּאֱחֹז בָּזֶה וְגַם־מִזֶּה אַל־תַּנַּח אֶת־יָדֶךָ כִּֽי־יְרֵא אֱלֹהִים יֵצֵא אֶת־כֻּלָּֽם
It is good that thou shouldest take hold of the one; yea, also from the other withdraw not thy hand; for he that feareth God shall discharge himself of them all.
וּמוֹצֶא אֲנִי מַר מִמָּוֶת אֶת־הָֽאִשָּׁה אֲשֶׁר־הִיא מְצוֹדִים וַחֲרָמִים לִבָּהּ אֲסוּרִים יָדֶיהָ טוֹב לִפְנֵי הָאֱלֹהִים יִמָּלֵט מִמֶּנָּה וְחוֹטֵא יִלָּכֶד בָּֽהּ
and I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands; whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
לְבַד רְאֵה־זֶה מָצָאתִי אֲשֶׁר עָשָׂה הָאֱלֹהִים אֶת־הָאָדָם יָשָׁר וְהֵמָּה בִקְשׁוּ חִשְּׁבֹנוֹת רַבִּֽים
Behold, this only have I found, that God made man upright; but they have sought out many inventions.
אֲנִי פִּי־מֶלֶךְ שְׁמוֹר וְעַל דִּבְרַת שְׁבוּעַת אֱלֹהִֽים
I [counsel thee]: keep the king’s command, and that in regard of the oath of God.
אֲשֶׁר חֹטֶא עֹשֶׂה רָע מְאַת וּמַאֲרִיךְ לוֹ כִּי גַּם־יוֹדֵעַ אָנִי אֲשֶׁר יִהְיֶה־טּוֹב לְיִרְאֵי הָאֱלֹהִים אֲשֶׁר יִֽירְאוּ מִלְּפָנָֽיו
because a sinner doeth evil a hundred times, and prolongeth his days—though yet I know that it shall be well with them that fear God, that fear before Him;
וְטוֹב לֹֽא־יִהְיֶה לָֽרָשָׁע וְלֹֽא־יַאֲרִיךְ יָמִים כַּצֵּל אֲשֶׁר אֵינֶנּוּ יָרֵא מִלִּפְנֵי אֱלֹהִֽים
but it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow, because he feareth not before God.
וְשִׁבַּחְתִּֽי אֲנִי אֶת־הַשִּׂמְחָה אֲשֶׁר אֵֽין־טוֹב לָֽאָדָם תַּחַת הַשֶּׁמֶשׁ כִּי אִם־לֶאֱכוֹל וְלִשְׁתּוֹת וְלִשְׂמוֹחַ וְהוּא יִלְוֶנּוּ בַעֲמָלוֹ יְמֵי חַיָּיו אֲשֶׁר־נָֽתַן־לוֹ הָאֱלֹהִים תַּחַת הַשָּֽׁמֶשׁ
So I commended mirth, that a man hath no better thing under the sun, than to eat, and to drink, and to be merry, and that this should accompany him in his labour all the days of his life which God hath given him under the sun.
וְרָאִיתִי אֶת־כָּל־מַעֲשֵׂה הָאֱלֹהִים כִּי לֹא יוּכַל הָאָדָם לִמְצוֹא אֶת־הַֽמַּעֲשֶׂה אֲשֶׁר נַעֲשָׂה תַֽחַת־הַשֶּׁמֶשׁ בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ וְלֹא יִמְצָא וְגַם אִם־יֹאמַר הֶֽחָכָם לָדַעַת לֹא יוּכַל לִמְצֹֽא
then I beheld all the work of God, that man cannot find out the work that is done under the sun; because though a man labour to seek it out, yet he shall not find it; yea further, though a wise man think to know it, yet shall he not be able to find it.
כִּי אֶת־כָּל־זֶה נָתַתִּי אֶל־לִבִּי וְלָבוּר אֶת־כָּל־זֶה אֲשֶׁר הַצַּדִּיקִים וְהַחֲכָמִים וַעֲבָדֵיהֶם בְּיַד הָאֱלֹהִים גַּֽם־אַהֲבָה גַם־שִׂנְאָה אֵין יוֹדֵעַ הָֽאָדָם הַכֹּל לִפְנֵיהֶֽם
For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
לֵךְ אֱכֹל בְּשִׂמְחָה לַחְמֶךָ וּֽשֲׁתֵה בְלֶב־טוֹב יֵינֶךָ כִּי כְבָר רָצָה הָאֱלֹהִים אֶֽת־מַעֲשֶֽׂיךָ
Go thy way, eat thy bread with joy, And drink thy wine with a merry heart; For God hath already accepted thy works.
כַּאֲשֶׁר אֵֽינְךָ יוֹדֵעַ מַה־דֶּרֶךְ הָרוּחַ כַּעֲצָמִים בְּבֶטֶן הַמְּלֵאָה כָּכָה לֹא תֵדַע אֶת־מַעֲשֵׂה הָֽאֱלֹהִים אֲשֶׁר יַעֲשֶׂה אֶת־הַכֹּֽל
As thou knowest not what is the way of the wind, Nor how the bones do grow in the womb of her that is with child; Even so thou knowest not the work of God Who doeth all things.
שְׂמַח בָּחוּר בְּיַלְדוּתֶיךָ וִֽיטִֽיבְךָ לִבְּךָ בִּימֵי בְחוּרוֹתֶךָ וְהַלֵּךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶיךָ וְדָע כִּי עַל־כָּל־אֵלֶּה יְבִֽיאֲךָ הָאֱלֹהִים בַּמִּשְׁפָּֽט
Rejoice, O young man, in thy youth; And let thy heart cheer thee in the days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes; But know thou, that for all these things God will bring thee into judgment.
וְיָשֹׁב הֶעָפָר עַל־הָאָרֶץ כְּשֶׁהָיָה וְהָרוּחַ תָּשׁוּב אֶל־הָאֱלֹהִים אֲשֶׁר נְתָנָֽהּ
And the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.
סוֹף דָּבָר הַכֹּל נִשְׁמָע אֶת־הָאֱלֹהִים יְרָא וְאֶת־מִצְוֺתָיו שְׁמוֹר כִּי־זֶה כָּל־הָאָדָֽם
The end of the matter, all having been heard: fear God, and keep His commandments; for this is the whole man.
כִּי אֶת־כָּל־מַֽעֲשֶׂה הָאֱלֹהִים יָבִא בְמִשְׁפָּט עַל כָּל־נֶעְלָם אִם־טוֹב וְאִם־רָֽע
For God shall bring every work into the judgment concerning every hidden thing, whether it be good or whether it be evil. [The end of the matter, all having been heard: fear God, and keep His Commandments; for this is the whole man.]
וַיִּתֵּן אֲדֹנָי בְּיָדוֹ אֶת־יְהוֹיָקִים מֶֽלֶךְ־יְהוּדָה וּמִקְצָת כְּלֵי בֵית־הָֽאֱלֹהִים וַיְבִיאֵם אֶֽרֶץ־שִׁנְעָר בֵּית אֱלֹהָיו וְאֶת־הַכֵּלִים הֵבִיא בֵּית אוֹצַר אֱלֹהָֽיו
And the Lord gave Jehoiakim king of Judah into his hand, with all of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.
וַיִּתֵּן אֲדֹנָי בְּיָדוֹ אֶת־יְהוֹיָקִים מֶֽלֶךְ־יְהוּדָה וּמִקְצָת כְּלֵי בֵית־הָֽאֱלֹהִים וַיְבִיאֵם אֶֽרֶץ־שִׁנְעָר בֵּית אֱלֹהָיו וְאֶת־הַכֵּלִים הֵבִיא בֵּית אוֹצַר אֱלֹהָֽיו
And the Lord gave Jehoiakim king of Judah into his hand, with all of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.
וַיִּתֵּן אֲדֹנָי בְּיָדוֹ אֶת־יְהוֹיָקִים מֶֽלֶךְ־יְהוּדָה וּמִקְצָת כְּלֵי בֵית־הָֽאֱלֹהִים וַיְבִיאֵם אֶֽרֶץ־שִׁנְעָר בֵּית אֱלֹהָיו וְאֶת־הַכֵּלִים הֵבִיא בֵּית אוֹצַר אֱלֹהָֽיו
And the Lord gave Jehoiakim king of Judah into his hand, with all of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god, and the vessels he brought into the treasure-house of his god.
וַיִּתֵּן הָֽאֱלֹהִים אֶת־דָּנִיֵּאל לְחֶסֶד וּֽלְרַחֲמִים לִפְנֵי שַׂר הַסָּרִיסִֽים
And God granted Daniel mercy and compassion in the sight of the chief of the officers.
וְהַיְלָדִים הָאֵלֶּה אַרְבַּעְתָּם נָתַן לָהֶם הָֽאֱלֹהִים מַדָּע וְהַשְׂכֵּל בְּכָל־סֵפֶר וְחָכְמָה וְדָנִיֵּאל הֵבִין בְּכָל־חָזוֹן וַחֲלֹמֽוֹת
Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
וָאֶתְּנָה אֶת־פָּנַי אֶל־אֲדֹנָי הָֽאֱלֹהִים לְבַקֵּשׁ תְּפִלָּה וְתַחֲנוּנִים בְּצוֹם וְשַׂק וָאֵֽפֶר
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.
וָֽאֶתְפַּֽלְלָה לַיהוָה אֱלֹהַי וָאֶתְוַדֶּה וָאֹֽמְרָה אָנָּא אֲדֹנָי הָאֵל הַגָּדוֹל וְהַנּוֹרָא שֹׁמֵר הַבְּרִית וְֽהַחֶסֶד לְאֹהֲבָיו וּלְשֹׁמְרֵי מִצְוֺתָֽיו
And I prayed unto the LORD my God, and made confession, and said: ‘O Lord, the great and awful God, who keepest covenant and mercy with them that love Thee and keep Thy commandments,
לַֽאדֹנָי אֱלֹהֵינוּ הָרַחֲמִים וְהַסְּלִחוֹת כִּי מָרַדְנוּ בּֽוֹ
To the Lord our God belong compassions and forgivenesses; for we have rebelled against Him;
וְלֹא שָׁמַעְנוּ בְּקוֹל יְהוָה אֱלֹהֵינוּ לָלֶכֶת בְּתֽוֹרֹתָיו אֲשֶׁר נָתַן לְפָנֵינוּ בְּיַד עֲבָדָיו הַנְּבִיאִֽים
neither have we hearkened to the voice of the LORD our God, to walk in His laws, which He set before us by His servants the prophets. .
וְכָל־יִשְׂרָאֵל עָֽבְרוּ אֶת־תּוֹרָתֶךָ וְסוֹר לְבִלְתִּי שְׁמוֹעַ בְּקֹלֶךָ וַתִּתַּךְ עָלֵינוּ הָאָלָה וְהַשְּׁבֻעָה אֲשֶׁר כְּתוּבָה בְּתוֹרַת מֹשֶׁה עֶֽבֶד־הָֽאֱלֹהִים כִּי חָטָאנוּ לֽוֹ
Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him.
כַּאֲשֶׁר כָּתוּב בְּתוֹרַת מֹשֶׁה אֵת כָּל־הָרָעָה הַזֹּאת בָּאָה עָלֵינוּ וְלֹֽא־חִלִּינוּ אֶת־פְּנֵי יְהוָה אֱלֹהֵינוּ לָשׁוּב מֵֽעֲוֺנֵנוּ וּלְהַשְׂכִּיל בַּאֲמִתֶּֽךָ
As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth.
וַיִּשְׁקֹד יְהוָה עַל־הָרָעָה וַיְבִיאֶהָ עָלֵינוּ כִּֽי־צַדִּיק יְהוָה אֱלֹהֵינוּ עַל־כָּל־מַֽעֲשָׂיו אֲשֶׁר עָשָׂה וְלֹא שָׁמַעְנוּ בְּקֹלֽוֹ
And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice.
וְעַתָּה אֲדֹנָי אֱלֹהֵינוּ אֲשֶׁר הוֹצֵאתָ אֶֽת־עַמְּךָ מֵאֶרֶץ מִצְרַיִם בְּיָד חֲזָקָה וַתַּֽעַשׂ־לְךָ שֵׁם כַּיּוֹם הַזֶּה חָטָאנוּ רָשָֽׁעְנוּ
And now, O Lord our God, that hast brought Thy people forth out of the land of Egypt with a mighty hand, and hast gotten Thee renown, as at this day; we have sinned, we have done wickedly.
וְעַתָּה שְׁמַע אֱלֹהֵינוּ אֶל־תְּפִלַּת עַבְדְּךָ וְאֶל־תַּחֲנוּנָיו וְהָאֵר פָּנֶיךָ עַל־מִקְדָּשְׁךָ הַשָּׁמֵם לְמַעַן אֲדֹנָֽי
Now therefore, O our God, hearken unto the prayer of Thy servant, and to his supplications, and cause Thy face to shine upon Thy sanctuary that is desolate, for the Lord’s sake.
הַטֵּה אֱלֹהַי אָזְנְךָ וּֽשֲׁמָע פקחה עֵינֶיךָ וּרְאֵה שֹֽׁמְמֹתֵינוּ וְהָעִיר אֲשֶׁר־נִקְרָא שִׁמְךָ עָלֶיהָ כִּי לֹא עַל־צִדְקֹתֵינוּ אֲנַחְנוּ מַפִּילִים תַּחֲנוּנֵינוּ לְפָנֶיךָ כִּי עַל־רַחֲמֶיךָ הָרַבִּֽים
O my God, incline Thine ear, and hear; open Thine eyes, and behold our desolations, and the city upon which Thy name is called; for we do not present our supplications before Thee because of our righteousness, but because of Thy great compassions.
אֲדֹנָי שְׁמָעָה אֲדֹנָי סְלָחָה אֲדֹנָי הַֽקֲשִׁיבָה וַעֲשֵׂה אַל־תְּאַחַר לְמַֽעֲנְךָ אֱלֹהַי כִּֽי־שִׁמְךָ נִקְרָא עַל־עִירְךָ וְעַל־עַמֶּֽךָ
O Lord, hear, O Lord, forgive, O Lord, attend and do, defer not; for Thine own sake, O my God, because Thy name is called upon Thy city and Thy people.’
וְעוֹד אֲנִי מְדַבֵּר וּמִתְפַּלֵּל וּמִתְוַדֶּה חַטָּאתִי וְחַטַּאת עַמִּי יִשְׂרָאֵל וּמַפִּיל תְּחִנָּתִי לִפְנֵי יְהוָה אֱלֹהַי עַל הַר־קֹדֶשׁ אֱלֹהָֽי
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
וְעוֹד אֲנִי מְדַבֵּר וּמִתְפַּלֵּל וּמִתְוַדֶּה חַטָּאתִי וְחַטַּאת עַמִּי יִשְׂרָאֵל וּמַפִּיל תְּחִנָּתִי לִפְנֵי יְהוָה אֱלֹהַי עַל הַר־קֹדֶשׁ אֱלֹהָֽי
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
וַיֹּאמֶר אֵלַי אַל־תִּירָא דָנִיֵּאל כִּי מִן־הַיּוֹם הָרִאשׁוֹן אֲשֶׁר נָתַתָּ אֶֽת־לִבְּךָ לְהָבִין וּלְהִתְעַנּוֹת לִפְנֵי אֱלֹהֶיךָ נִשְׁמְעוּ דְבָרֶיךָ וַאֲנִי־בָאתִי בִּדְבָרֶֽיךָ
Then said he unto me: ‘Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard; and I am come because of thy words.
וְגַם אֱֽלֹהֵיהֶם עִם־נְסִֽכֵיהֶם עִם־כְּלֵי חֶמְדָּתָם כֶּסֶף וְזָהָב בַּשְּׁבִי יָבִא מִצְרָיִם וְהוּא שָׁנִים יַעֲמֹד מִמֶּלֶךְ הַצָּפֽוֹן
and also their gods, with their molten images, and with their precious vessels of silver and of gold, shall he bring into captivity into Egypt; and he shall desist some years from the king of the north.
A spelling is not a name. As the Name it is counted 2,598 times in the Tanakh; the written word אלהים stands 679 times in the corpus. The Name is written bound to what follows it, or to whom it belongs, far more often than it is written bare: the God of Avraham, your God, our God, and the form that carries the article. Each of those is its own word and the bare spelling matches none of them.
See all 679 occurrences of the spelling אלהים →